The immediate trigger for this intervention is the recent announcement of public holiday declared by the Federal Government for Monday 12th June 2023. It’s in commemoration of Nigeria’s freest election won in 1993 by the inimitable philanthropist and pan-Africanist turned politician, Bashorun Moshood Abiola.
The campaign slogan for Abiola’s campaign was Hope ’93. Interestingly, when campaigns commenced for party primaries prior to the general elections of 2023 , Governor Yahya Bello (GYB), a candidate of the All Peoples Congress (APC), the ruling party, pulled what some of us considered an unsettling surprise. His was what emerged as the closest to the Hope ’93 slogan adopted by Abiola of blessed memory. Bello had expressed a most visible interest in the nation’s presidency. Several others too, including Asiwaju Bola Ahmed Tinubu (BAT), who has since been sworn in as the President of the Federal Republic of Nigeria.
No one knew Bello as a politician in 1993. He was 17. Tinubu had already become a key player in the nation’s polity, indeed in the same political camp with the winner of the 12th June 1993 election. If anyone had been tempted to dismiss Bello’s aspiration, that temptation was promptly diminished by his choice of the director-general of the campaign in the person of Hafsat Abiola-Costello, Abiola’s daughter. Not surprisingly, Hafsat spoke confidently about the prospect of the success of her candidate. She expressed so much confidence that she left no one in doubt about her sincerity. Like Bello, Hafsat was a ‘political minor’ in 1993. Interestingly, Hope ’93 finally became Renewed Hope ‘23 after GYB offered to step down for BAT
Abiola’s investment in the media yielded humongous dividends, perhaps not in naira term but far in excess of it, in support of Abiola’s presidential ambition. On the stable of Concord Press initially then were two newspaper titles – National Concord, Sunday Concord. Weekend Concord arrived later. There were also Isokan, Amana and Udoka for speakers of Yoruba, Hausa and Igbo. Joining all of those titles later were Community Concord titles dedicated to grassroots news in all the regions of the country with editors sourced from their respective communities. Concord practically became a household name as Community Concord titles complemented the titles run in indigenous languages. Abiola’s influence largely helped to be cultivated by his ceaseless philanthropy had its visibility driven sustainably by the Concord titles that have endeared themselves to the people whose affairs they reported consistently.
Since Abiola died in 1998, Nigeria has not had any daring multi-sectoral investor and philanthropist of similar rating in financial, educational and wisdom endowments all combining to endear any individual to members of Nigerian general public across geographical, religious and all other possible divides. The Concord press therefore had so much to grind and process for the public and indeed got readily complemented even by opposition media, if only for them to be more relevant and perceived to be in tune with the reality. Those opposition media were run by tested professionals
The media space, like others, has since received its fair share of technological disruption with or without the readiness of different societies in different parts of the world. But no one can stop the speeding train of technological transformation, just that human wisdom manifest in restraint and caution must be activated to hold sway always, now that information production, dissemination and consumption have all been radicalized altogether.
Thirty years ago in 1993 as a Concord reporter, I was here in Saudi, courtesy of my fatherly boss, Alhaji Liad Tella, then Concord’s Deputy Editor who doubled as the Chair of Muslim Pilgrims’ Welfare Board of Osun State. Being a journalist himself, many pilgrims rallied around him for updates digested probably from his access to BBC, VOA, etc on the just concluded presidential election. We all expressed our wishes only to the extent to which technology made possible, at best through telephone to limited people back home. We had banked on Hope ’93 for Abiola so much that many of us initiated possible post-Abiola presidency business ideas. Nothing to suggest the devilish manouevrings of the soldiers of evil in government. None of our business projections therefore materialised following the truncation of the entire Hope ’93 dream by the self- acclaimed evil genius.
It’s really been a tortuous journey with several hopes dashed. Light shines at the end of the tunnel today at last after we have all had to be extremely cautious ignoring all provocations, as the evil genius had since give ‘birth’ to worse, indeed unimaginable geniuses. Even as the winner of the 25th February 2023 presidential election had emerged against the unimaginably devilish designs and projections of fake prophets and supposedly conservative bureaucrats like the now suspended Central Bank Governor Emefiele (Godwin?), Nigerians still had to be prayerful to see Tinubu sworn in as the President and Commander-in-Chief of Armed Forces of the Federal Republic of Nigeria.
As opposed to 1993, 2023 presents a situation of massively liberalised media space with charlatans perhaps being more visible than more credible sources. Information flow is no longer an issue but the quality of the information circulating. Media moguls’ dominance of the space is no longer the same as even the moguls too now have to get used to co-habiting with lesser known players, some of them, with followership far outclassing those of established media on assorted social media platforms especially, Twitter.
As a witness to the anxiety of Nigerians and the numerous ideas and projections triggered by Hope 1993 later betrayed, its fulfilling that the gradual, though painful restoration of same appears to be emerging. It’s gratifying that while we’re still in the Holy Land, our prayers are being answered beginning hopefully with the reported suspension and arrest of the nation’s No. 1 enemy entrusted with management of the currency but who elected to be a ‘gambler’. Alongside religious rites therefore, business projections and designs as well as other beneficial ideas such as we attempted in 1993 may again be contemplated perhaps by those who still have the opportunity such as Allah has granted me. How can Nigerians like me be able to imagine a replication of the disaster inflicted on our dear country 30 years ago and not suffer depression? Hope Renewed ’23 is indeed the last resort.
Incidentally, the gross abundance of media relative to the situation in 1993 has been quite challenging, thus provoking whimsical solutionist suggestions that may not be effective. Such is the concern for social media’s impact that India has banned Tiktok, while Saudi Arabia and United Arab Emirate don’t allow WhatsApp calls. And as I script this, the Tinubu government has announced the banning of Binance operations in crypto assets In Nigeria. It is worth noting that scholars and professionals have consistently called for massive media education, instead. I dare add that the suggested media education should be across all levels in the form of general education recipe for all school age children as well as young men and women in tertiary educational institutions. The intervention may be spiced up with enhancements bothering on the rule of law contents so that the supply and demand sides of social media will be alive to the legality or otherwise of their activities.
Until and unless we are made to consciously appreciate the roles of individuals in cultivating and sustaining the vital needs for the general preservation of peace in the society, we may not reckon properly with our different levels of interface with media with their possible consequential multiplier impact on the society.
Akanni, PhD, media and conflict scholar, wrote in from Medina where he is currently a member of the National Media Committee of the National Hajj Commission of Nigeria on the 2023 Hajj. Follow him on Twitter @AkintundeAkanni
