12 June: Stop clapping for a ghost; here’s the real task ahead

Femi Akinsola
8 Min Read

On 12 June 1993, Nigeria took a step that should have defined its future. A peaceful, credible election delivered what the military era never could: a vote that transcended ethnicity and region. Instead, that future was annulled by military decree, and the hope of millions was buried alongside the democracy they had fought for. Three decades later, we celebrate the spirit of M.K.O. Abiola while the substance of his dream lies in intensive care.

Today, Nigeria is not merely troubled; it is precarious. Inflation exceeds thirty per cent, the naira tumbles weekly, bandits and secessionists operate with near-impunity, and a generation of young people is fleeing in what is now called the ‘Japa’ syndrome. The same trust deficit that annulled 12 June now festers in the ballots of 2023, where turnout barely scraped twenty-seven per cent. We have reduced 12 June to a cliché – a photo opportunity, a newspaper headline, a public holiday for barbecues. Celebrating democracy without holding its custodians accountable is like applauding a hospital that has medicine but gives you only a bandage.

The way forward demands that we stop worshipping the ghosts of 1993 and start burying the failures of 2026. Beyond the speeches lies a brutal, unglamorous task: rebuilding state legitimacy from the rubble of elite compromise. In the first instance, we must recognise that the mandate of June 12 was never merely about the act of voting. It was a demand for good governance: economic hope, personal security, and fairness before the law. Today’s democracy delivers elections but not electricity, legislators but not literacy. A vote that does not lower the price of bread is a ritual, not a right. When families skip meals because of thirty per cent inflation, and when the government cannot guarantee safe passage from Abuja to Kaduna, the social contract is annulled afresh each morning.

Furthermore, the elite have hijacked the memorial of 12 June. The same political class that benefited from the annulment now queue to lay wreaths. You cannot venerate the martyr of electoral justice while you manipulate party primaries, bribe judges, and fund vote-buying with impunity. This hypocrisy must be named plainly. The generation born in 1993 is now in its early thirties – they have known only this democracy, yet they face the highest unemployment and the least political representation of any adult cohort since independence.

Their ‘Japa’ exodus is the loudest possible referendum on this failed system. When a trained nurse earns less than a politician’s daily estacode, and when a farmer in Benue is more likely to be killed by a herdsman than by lightning, 12 June becomes an empty monument.

Moreover, security has become the new annulment. Just as the 1993 election was nullified by military decree, today democracy is nullified by AK-47s. In the north-west, bandits dictate which villages can farm; in the south-east, separatists enforce sit-at-home orders; in the federal capital, kidnappers operate on the airport road. When children cannot attend school and markets close early out of fear, no amount of public holiday rhetoric can salvage the meaning of 12 June. The original annulment was an act of one man, General Ibrahim Babangida. The current annulment is diffuse, systemic, and more dangerous because it wears the mask of democracy.

Similarly, economic restructuring must shift from the few to the many. In 1993, the vote was also a rejection of military austerity. Today, the removal of fuel subsidies and the unification of exchange rates are necessary in principle, but they have been implemented without a safety net for the poorest. Every naira saved must be visibly channelled into public healthcare, free primary education, and mass transit that actually runs. Citizens need to see a dividend of democracy, not merely its ritual. If the money disappears into consultancy fees and foreign travel, then 12 June has been betrayed a second time.

Also, the task ahead requires a new citizenship contract for security. A centralised police force of under four hundred thousand officers cannot secure two hundred million people. Genuine police reform – including state-level forces with community oversight – is essential. But policing alone is not enough. Nigeria needs a national dialogue that includes not just politicians but bandit commanders willing to lay down arms, separatist groups, market women, and student unions. June 12 worked in 1993 because it was grassroots-driven. Only a conversation that hears the grievances of the north-west’s rural poor and the south-east’s alienated youth can produce a binding settlement.

Finally, and most urgently, the youth must seize power rather than beg for it. The ‘Not Too Young to Run’ bill was a symbolic victory, but symbolism does not fill bellies or secure roads.

The 12 June generation must form issue-based political platforms, crowdfund their own candidates, and primary every corrupt incumbent in the 2027 elections. If young Nigerians continue to vote only with their feet – by emigrating – they concede the political space to the elite who profit from the current mess. Staying and organising is harder, but it is the only path that honours what Abiola actually died for.

12 June is not a memorial; it is a mirror. If all we do is tweet ‘Never Again’ while accepting business as usual, then Abiola died for a holiday, not for a nation. The way forward is brutal: break the two-party cartel, jail electoral offenders on live television, make security the single metric of success for every local government chairman, and force economic reforms to serve the poor before they serve the powerful. We can keep celebrating a ghost while our living democracy suffocates, or we can admit that the task ahead is more difficult than anything the annulment-era activists faced. They fought a military dictatorship with typewriters and courage. We are fighting a democratic dictatorship of apathy, cynicism, and elite capture. The choice is ours – but the clock is ticking louder than any national anthem. Abiola gave his life for a mandate. What, today, are you giving up for the democracy he dreamt of?

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